{"id":24379,"date":"2024-04-25T04:35:33","date_gmt":"2024-04-25T02:35:33","guid":{"rendered":"https:\/\/www.cgjung.net\/espace\/?page_id=24379"},"modified":"2024-07-08T13:07:28","modified_gmt":"2024-07-08T11:07:28","slug":"call-for-papers-for-the-iajs-online-conference","status":"publish","type":"page","link":"https:\/\/www.cgjung.net\/espace\/jps\/news\/call-for-papers-for-the-iajs-online-conference\/","title":{"rendered":"Call for papers for the IAJS online conference"},"content":{"rendered":"<p dir=\"ltr\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-24386\" src=\"https:\/\/www.cgjung.net\/espace\/wp-content\/uploads\/2024\/04\/iajs.png\" alt=\"\" width=\"150\" height=\"82\" \/>2024 Online Conference and C.G. Jung Award&nbsp;<br \/>\nPresented by the <a href=\"https:\/\/jungstudies.net\/\" target=\"_blank\" rel=\"noopener\">International Association <span class=\"gmail-il\">for<\/span> Jungian Studies (IAJS)<\/a><br \/>\nDecember 6th &#8211; 8th 2024<\/p>\n<h2 dir=\"ltr\">Jung and Duality: Contemporary Thought<\/h2>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10459\" src=\"https:\/\/www.cgjung.net\/espace\/wp-content\/uploads\/2019\/12\/philemon.jpg\" alt=\"\" width=\"749\" height=\"574\" srcset=\"https:\/\/www.cgjung.net\/espace\/wp-content\/uploads\/2019\/12\/philemon.jpg 749w, https:\/\/www.cgjung.net\/espace\/wp-content\/uploads\/2019\/12\/philemon-300x230.jpg 300w\" sizes=\"auto, (max-width: 749px) 100vw, 749px\" \/>\u201cPhilemon\u201d Image from The Red Book<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\">&nbsp;<em>\u201cIn all chaos there is a cosmos, in all disorder a secret order.\u201d<br \/>\n\u2015&nbsp;Carl Gustav Jung<\/em><\/p>\n<p dir=\"ltr\"><strong>Conference Focus<\/strong><\/p>\n<p dir=\"ltr\">Jung emphasized the importance of \u2018making darkness conscious.\u2019 <span class=\"gmail-il\">To<\/span> facilitate the confrontation of the unconscious with consciousness, Jung involved a variety of practices such as active imagination, dream work, tending <span class=\"gmail-il\">to<\/span> the soul, alchemical transformation, and transpersonal techniques. In encountering the vast unconsciousness with the light, the psyche transforms, light learns from darkness, and darkness dares <span class=\"gmail-il\">to<\/span> lose some of its mystery. However, if left uncalibrated and unleashed, these encounters can lead <span class=\"gmail-il\">to<\/span> \u201cthe emergence of the unconscious opposite in the course of time\u201d (Jung, 1990, Psychological Types. P. 426).&nbsp;<\/p>\n<p dir=\"ltr\">The conference theme addresses contemporary concerns in relation <span class=\"gmail-il\">to<\/span> the notion of the dualistic nature of contrasting elements. Together, we will contemplate how creatively addressing topics such as polarization, cancel culture, self-idolatry, individualization <span class=\"gmail-il\">to<\/span> the detriment of individuation, the need <span class=\"gmail-il\">for<\/span> duality <span class=\"gmail-il\">to<\/span> individuate (or not), and other relevant issues of modernity, which may reveal more profound organizing principles beneath the surface. Perhaps these themes are evidence of processes of individuation as the psyche guides us through these challenging experiences or the necessary obstacles in the&nbsp;Nekiya, consolidating our determination <span class=\"gmail-il\">to<\/span> individuate. These challenges include the theories of good and evil and how we may view them regarding transformation.&nbsp;<\/p>\n<p dir=\"ltr\">The approach of C. G. Jung teaches that a new symbol could emerge in the unfathomable moment when the dark flips into the light, the instant when the dark and the light are identical, a coincidence of opposites,&nbsp;coincidentia oppositorium.&nbsp;Chaos and creativity are closely related, so how do we address and embrace these elements in the current climate? How do our expectations shape their encounters? How do we address collective shadows? A zeitgeist is the defining spirit or mood of a particular period of history, as shown by the ideas and beliefs of the time. Perhaps contrasting elements, complementarity, the dualistic nature of current cultural patterns, or other approaches might provide an opportunity <span class=\"gmail-il\">to<\/span> assimilate aspects that will create conscious awareness and support our collective advancement.&nbsp;&nbsp;<\/p>\n<p dir=\"ltr\"><strong><span class=\"gmail-il\">Call<\/span> <span class=\"gmail-il\">for<\/span> <span class=\"gmail-il\">Papers<\/span><\/strong><\/p>\n<p dir=\"ltr\"><span class=\"gmail-il\">To<\/span> be submitted by August 31st, 2024<\/p>\n<p dir=\"ltr\">We invite <span class=\"gmail-il\">papers<\/span> that examine these themes through Jungian and post-Jungian lenses.<\/p>\n<p dir=\"ltr\">Please submit a title, an abstract of <strong>no more than<\/strong> 300 words, and a brief bio of&nbsp;no more than&nbsp;150 words directly <span class=\"gmail-il\">on<\/span> the following form:&nbsp;<a href=\"https:\/\/forms.gle\/Rm6J8H7DT9c7bauZ7\" target=\"_blank\" rel=\"nofollow noopener\"><span class=\"gmail-il\">CALL<\/span> <span class=\"gmail-il\">FOR<\/span> <span class=\"gmail-il\">PAPERS<\/span><\/a><\/p>\n<p dir=\"ltr\">The conference&rsquo;s language is English.<\/p>\n<p dir=\"ltr\">If accepted <span class=\"gmail-il\">to<\/span> present, presenters, as well as attendees will pay the registration fee <span class=\"gmail-il\">to<\/span> attend the conference.<\/p>\n<p dir=\"ltr\">Details about the conference, <span class=\"gmail-il\">for<\/span> example, registration fees are available <span class=\"gmail-il\">on<\/span> the <a href=\"https:\/\/jungstudies.net\/\" target=\"_blank\" rel=\"noopener\">IAJS website<\/a>.<\/p>\n<p dir=\"ltr\"><strong>About the IAJS<\/strong><\/p>\n<p dir=\"ltr\">The IAJS promotes and develops Jungian and post-Jungian studies and scholarship internationally. It is a multidisciplinary association dedicated <span class=\"gmail-il\">to<\/span> exploring and exchanging views about all aspects of the broader cultural legacy of Jung\u2019s work and the history of analytical psychology. The IAJS aims <span class=\"gmail-il\">to<\/span> aid the understanding of contemporary cultural trends and the history of psychological and cultural tendencies.<\/p>\n<p dir=\"ltr\"><span class=\"gmail-il\">To<\/span> find out more, including&nbsp;<strong>how <span class=\"gmail-il\">to<\/span> become a member<\/strong>, visit the <a href=\"https:\/\/jungstudies.net\/\" target=\"_blank\" rel=\"noopener\">IAJS website<\/a>.<\/p>\n<p dir=\"ltr\">We look forward <span class=\"gmail-il\">to<\/span> hearing from you!<\/p>\n<p dir=\"ltr\">With best wishes <span class=\"gmail-il\">on<\/span> behalf of the IAJS Conference Committee,<\/p>\n<p dir=\"ltr\">Melissa Kim Corter and Bennie Harris, Conference Co-Chairs, 2024 Online Conference<\/p>\n","protected":false},"excerpt":{"rendered":"<p>2024 Online Conference and C.G. Jung Award&nbsp; Presented by the International Association for Jungian Studies (IAJS) December 6th &#8211; 8th 2024 Jung and Duality: Contemporary Thought \u201cPhilemon\u201d Image from The Red Book &nbsp;\u201cIn all chaos there is a cosmos, in all disorder a secret order.\u201d \u2015&nbsp;Carl Gustav Jung Conference Focus Jung emphasized the importance of [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"parent":24387,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-24379","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.cgjung.net\/espace\/wp-json\/wp\/v2\/pages\/24379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cgjung.net\/espace\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.cgjung.net\/espace\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.cgjung.net\/espace\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cgjung.net\/espace\/wp-json\/wp\/v2\/comments?post=24379"}],"version-history":[{"count":11,"href":"https:\/\/www.cgjung.net\/espace\/wp-json\/wp\/v2\/pages\/24379\/revisions"}],"predecessor-version":[{"id":25574,"href":"https:\/\/www.cgjung.net\/espace\/wp-json\/wp\/v2\/pages\/24379\/revisions\/25574"}],"up":[{"embeddable":true,"href":"https:\/\/www.cgjung.net\/espace\/wp-json\/wp\/v2\/pages\/24387"}],"wp:attachment":[{"href":"https:\/\/www.cgjung.net\/espace\/wp-json\/wp\/v2\/media?parent=24379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}